Calculate your Zakat obligation with our modern calculator
Zakat is payable at 2.5% on wealth exceeding the Nisab threshold.
Nisab threshold is the value of 85 grams of gold or 595 grams of silver.
Zakat is due after one lunar year (Hawl) of possessing the wealth.
Consult with a local Islamic scholar for specific cases.
Zakat is one of the five pillars of Islam. Zakat is an obligatory act of worship. Zakat eliminates poverty in society. It distributes the money of the rich to the poor and deserving people. This is a very good aspect of Islam. With this, money does not remain in any one hand, but is distributed equally among all. Zakat is obligatory on a Muslim when you have seven and a half tolas of gold or fifty-two tolas of silver or money or goods equivalent to their value and this amount remains for one lunar year. The rate of Zakat is usually 2.5 percent. Now your question will be? What kind of people should Zakat be given? Zakat should be given only to Muslims. First of all, you can give it to anyone of your relatives (except parents, children, and wife), then you should give it to your dear, poor, needy, and needy people. If you also want to calculate your Zakat. So enter your income on our Zakat calculator and it will automatically calculate the Zakat with an additional 2.5 percent.
The benefits of Zakat are profound, creating a powerful synergy between individual spiritual growth and broad social impact. On a personal level, Zakat acts as a spiritual purification. It liberates the giver from the love of material wealth, greed, and selfishness, fostering instead a spirit of gratitude, generosity, and God-consciousness (Taqwa). By willingly parting with a portion of their wealth, believers strengthen their faith, acknowledging that true provision comes from God and that they are merely trustees of their possessions. This act of obedience brings immense spiritual peace and divine reward, purifying the soul and the remaining wealth, allowing it to be blessed. Simultaneously, Zakat’s social benefits are transformative. It is Islam’s practical mechanism for establishing social justice and economic balance. By mandating wealth redistribution, it directly combats poverty, reduces inequality, and strengthens the community’s fabric. It provides a dignified safety net for the poor, the needy, and those in debt, enabling them to become self-reliant. This circulation of wealth stimulates the economy, prevents the concentration of resources in a few hands, and fosters immense social solidarity. The recipient is saved from destitution, while the giver is saved from arrogance. Thus, Zakat is not just a charity but a comprehensive system that nurtures compassion, eliminates hunger, and builds a cohesive, supportive society where everyone has a right to well-being.
Zakat, one of the five pillars of Islam, is an obligatory act of worship requiring Muslims meeting specific wealth criteria to donate 2.5% of their savings annually. This purification of wealth supports eight categories of recipients defined in the Quran, including the poor, needy, and indebted. To donate Zakat online securely, consider these five international organizations. Islamic Relief Worldwide operates in over 40 countries, providing emergency relief and sustainable development with Shariah-compliant Zakat distribution. Muslim Hands targets vulnerable communities through transparent, specific Zakat funds for maximum impact. Human Appeal International runs sustainable poverty-alleviation programs across 25 countries, ensuring donations reach eligible recipients . The UNHCR Zakat Program uniquely focuses on forcibly displaced refugees, offering a Shariah-compliant channel for supporting those qualifying as Zakat recipients. Finally, Al-Khidmat Foundation, a Pakistani humanitarian organization, maintains strong transparency in Zakat collection for healthcare, education, and emergency relief programs. Always verify an organization's compliance with Islamic principles and transparency before donating to ensure your Zakat fulfills its religious obligations effectively.
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